A Review of Will Brewer’s Nocturama

A nocturama is an architectural device: a controlled, low-light habitat in which nocturnal animals can be observed during manufactured daylight. Visitors enter a reversed world where creatures accustomed to darkness move under carefully calibrated conditions that make their behaviors visible. Will Brewer’s Nocturama adopts this framework not as metaphor alone but as method. From its Sebald epigraph forward, the book positions itself as a study in attention under dimmed circumstances—an examination of lives shaped by addiction, illness, familial fracture, and inherited grief, rendered in the half-light required to see them with any precision. Rather than seeking revelation or transformation, Brewer constructs an environment where the reader must look slowly, steadily, and with a willingness to inhabit their own disorientation. 

These poems insist that refined seeing does not require illumination; it requires patience. What makes Brewer’s second collection so compelling is the discipline of perception it demands. The poems watch intensely but never theatrically. They assemble scenes the way one might adjust to dusk: recognizing shapes before meanings, outlines before certainties. Brewer writes with a keen trust in the reader’s capacity for inference, a trust that feels earned, not assumed. His work often moves laterally rather than linearly, adopting the associative rhythms of memory, the recursive loops of trauma, and the ambient hum of worry that structures ordinary life. The result is a book that feels simultaneously intimate and meticulously built, a lyric architecture designed for the kinds of truths that cannot withstand full brightness.

The opening poem, “The Woods,” establishes Brewer’s thematic compass with striking economy. A child discovers the danger of observational clarity: 

When no one asked, I drew what I saw.
This became a problem—
people don’t like their worlds being seen.
But I couldn’t stop.

The poem captures the earliest lesson of artistic witness, that perception can wound, that truth is rarely welcomed, that seeing what is actually there can mark a person as suspect. Its ending: “all the bears on all the beds / stared blindly from their stuffed heads”places the reader inside a childhood room already tinged with estrangement. Even the toys become inert observers, suggesting that the book’s central drama will not be spectacle but the ethics of looking.

That drama expands in “Nonmigratory,” a long narrative of adolescence knotted with addiction, violence, and the rituals of rural masculinity. Brewer’s gift here is his refusal to sensationalize what would be very easy to sensationalize. Instead, he renders a scene of brutal familiarity—the Army-recruitment T-shirt, the Adderall on the TV stand, the speaker drinking through chemical fog, with a calmness that heightens the horror: “Say what I want to say and he throws a bottle at me. / Say nothing and he throws a bottle at me.” The line lands like an axiom: a portrait of power in which choice collapses into inevitability. The poem drifts through bars, snow, and memory with the clarity of someone who has learned to study his own past in the dimmest conditions possible. Brewer’s formal restraint, the braided timelines, the unpunctuated shifts, mirror the mental work of revisiting trauma without yielding to its force.

In “Terminal,” one of the book’s most intricately crafted poems, Brewer turns his attention to public crisis. The speaker watches a plane crash from an airport bar while crowds gather at the windows to watch the same event unfolding live on the tarmac. The poem interrogates spectatorship itself: how disaster creates community, how screens mediate sensation, how shock makes strangers briefly intimate. “Knowing nothing for sure feels like a special kind of freedom,” the speaker notes, a sentence that captures the suspended temporality of catastrophethe moment before facts arrive and reimpose order.

Brewer’s compositional intelligence is on full display: the poem cuts between bar banter, news coverage, cell-phone footage, and the speaker’s private thoughts with a fluency that makes simultaneity feel natural rather than chaotic. The effect is a lyric rendering of crisis as experienced time: fragmented, recursive, collective, isolating. Illness, too, receives Brewer’s signature blend of precision and mercy. 

In “Telogen Effluvium,” a diagnosis of stress-induced hair shedding opens into a meditation on exposure and mortality. Brewer’s detailing of the medical encounter is unsentimental yet tender:

 how dignified it felt
to be looked at like that, to be read,
a record of past exposures
becoming a map to possible futures.

The poem then swerves to a coastal museum where a docent points out “nothing / except Atlantic mist roiling / over the seawall.” This “nothing” becomes a kind of spiritual ground: the blank, the formless, the fog that carries its own light. Brewer refuses to convert the encounter into consolation. Instead, he treats the moment as evidence that beauty and dread often share a visual register, that the same indistinctness can hold both.

Across the collection, Brewer’s speakers inhabit lives shaped less by dramatic events than by ongoing conditions: grief that recurs; addiction that shadows; family histories that flare and subside; moments of recognition that never consolidate into revelation. This sensibility reaches an emotional peak in “Strays,” where a man calls the pound daily to ask about a dog that does not exist, solely to hear the kennels erupt. The speaker, hired to surveil him, listens through a window as “all hell rattling in the cages” grows into a strange, dependable rhythm. Brewer handles this moment with extraordinary delicacy. The poem neither judges the man nor sentimentalizes his loneliness. Instead, it captures the unvarnished truth that sometimes noise is the only companionable presence, and that to crave that sound is not pathology but survival. Its final lines, “I woke next to no one and when she woke / I was no one for a minute, too,” hold contradiction with rare grace, acknowledging how intimacy can both anchor and erase.

The deeper one reads into Nocturama, the more its structural intelligence reveals itself. Brewer arranges his poems as chambers of related darkness: the woods of childhood; the bars of early adulthood; the medical offices and airports of a life in motion; the dim kitchens, bedrooms, and parking lots where grief arrives unannounced. His formal decisions, long narrative blocks, quick lyric pivots, syntactic splicing, do not simply illustrate experience; they replicate its texture. Brewer has mastered a style in which association is the primary logic, where emotional truth takes precedence over chronological order, where illumination arrives in flickers.

What ultimately gives the book its force is Brewer’s ethical stance. These poems refuse transcendence. They refuse the myth of transformation. They refuse to convert pain into epiphany or grief into narrative closure. Instead, they remain steadfastly committed to presence, to the ongoing labor of witnessing what cannot be corrected, only lived. In this sense, Nocturama is not a book about survival as triumph, but survival as practice: the daily work of looking steadily at one’s own life without flinching, without turning away, without assuming resolution is the goal.

By the time the reader reaches the final pages, Brewer’s Nocturama feels less like a constructed exhibit and more like an ecosystem, one sustained by attention, humility, and an unwavering sense of care. The book’s darkness is not cruelty; it is fidelity: a commitment to depicting lived experience as it is, in all its dimness and intermittent beauty. Brewer’s achievement is not simply thematic cohesion but moral clarity. He understands that the world’s shadows are not obstacles to understanding—they are conditions for it.In Nocturama, the speaker is asking for something, not just beauty, but responsibility. This is witness work. It asks the reader to bring attention, endurance, and some willingness to sit in the dark. What it returns is rare: not comfort, but clarity. A night vision. A map of what aches. A reckoning that doesn’t resolve.

Sean Cho A.

Sean Cho A. is a writer living in the southern united states.

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